Tuesday 22 November 2011

SANKARA's CONTRIBUTION TO INDIAN RELIGION



If the Hindus of today can legitimately be proud of their great Vedic religion, it is in no small measure due to the services of this thirty-two year old monk. This needs to be adequately realized by all especially those belonging to man-made cults and sects who dismiss Acharya as a Mayavadi. It is unfortunate that some people indeed have succumbed to falsehood despite of Acharya's efforts. Shankara strengthened the foundations of the eternal Vedic faith to such an extent that the vigor imparted by him was an unfailing support in later years to the work and mission of people like Madhwa, Ramanuja, Nimbaraka etc. this is an undeniable historical fact. In Shankara's life and teaching and propagation lies embedded the immense vitality, which is responsible for the safe preservation and sure sustenance of the eternal Vedic faith.
To designate Shankaracharya as just an upholder of Monism, just like any other sectist Acharya's is a tone down to his gigantic personality and to dilute his contribution. Not in any of his writings does any evidence exist of one-sided outlook, the narrow vision, the vigorlessness, and the incompleteness, which are the characteristics of most of the later preachers and teachers. Indeed Shankara was the greatest, the noblest and the most luminous representative of expansive, universal and all embracing Sanatana Vedic Dharma. All that is sublime, strengthening, glorious in the Vedanta faith as it obtains today is the handiwork of this distinguished monk, and this is true not only in respect of the philosophical aspect of that faith, but also in respect of its practical side.

Harsha Ramamurthy.

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