Wednesday 13 February 2013

STORY FROM YOGA VASISHTA NARRATED BY MAHARSHI RAMANA





                                     YOGA VASHISHTA STORY

Sri Bhagavan said, 'some are born immediately after, others after some lapse of time, a few are not reborn on this earth but eventually get salvation in some higher region, and a very few get absolved here and now.'

Sri Bhagavan once again cited Lila's story from Yoga Vasishta an excerpt of which appears below. 
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Lila asked:
O Goddess, you said that it was only eight days ago that the holy man had died; and yet my husband and I have lived for a long time [in the present birth]. How can you reconcile this discrepancy? (The "holy man" was reincarnated as Lila's present husband, who had now again just died).

Saraswati said:
O Lila, just as space does not have a fixed span, time does not have a fixed span either. Just as the world and its creation are mere appearances, a moment and an epoch are also imaginary, not real. In the twinkling of an eye the jiva undergoes the illusion of the death-experience, forgets what happened before that, and in the infinite consciousness thinks 'I am this', etc., and 'I am his son, I am so many years old', etc. There is no essential difference between the experiences of this world and those of another - all this being thoughtforms in the infinite consciousness. They are like two waves in the same ocean. Since these worlds were never created, they will never cease to be: such is the law. Their real nature is consciousness.

Even as in a dream there is birth, death and relationship all in a very short time, and even as a lover feels that a single night without his beloved is an epoch, the jiva thinks of experienced and non-experienced objects in the twinkling of an eye. And, immediately thereafter, he imagines those things (the world) to be real. Even those things which he had not experienced nor seen present themselves before him as in a dream.

This world and this creation is nothing but memory and dream. Distance, measures of time like a moment and an age, all these are hallucinations. This is one kind of knowledge-memory. There is another which is not based on memory of past experience. This is the fortuitous meeting of an atom and consciousness which is then able to produce its own effects.

Liberation is the realisation of the total nonexistence of the universe as such. This is different from a mere denial of the existence of the ego and the universe! The latter is only half-knowledge.
Liberation is to realise that all this is pure consciousness.

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